A criticism of the open society model

Our task is to close society’s door on those with distorted ideologies who want to change the basic form of human community.

Trier, 2018. május 6. Karl Marx német filozófus-közgazdásznak, a kommunista eszmék egyik kidolgozójának bronzszobra, miután Marx születése 200. évfordulójának alkalmából leleplezték szülõvárosában, Trierben 2018. május 5-én. Az 5,5 méter maga szobrot, Vu Vej-san alkotását Kína adományozta Triernek. (MTI/EPA/Ronald Wittek) Fotó: RONALD WITTEK

It often turns out that – usually in retrospect – the thoughts and actions of certain outstanding historical figures were generated by their shortcomings. On the one hand, there is the creative force that sets them apart from the others. On the other hand, there is an inner weakness, their conscious distortion of normality. The question is: which dominates? The extremities that emerged in philosophical scholarly teachings from the XIX-XX. centuries proved to be quite virulent; they clearly had strong impacts then and still do today. Among the ideological predecessors of “open society” as an ideal, we find Marx, Engels, Antonio Gramsci, Max Horkheimer, or Herbert Marcuse – where we can find both those aforementioned personalities.

Marx, the father of the communist ideology became homeless – like Horkheimer, leader of the Frankfurt School – when he had to escape Germany. Marx was forced to immigrate to Great Britain while Horkheimer to the United States. It is obvious and understandable that the essential element of their philosophies was the search for a life after homelessness and a denial of the existing social model as they sought to formulate the perspective of statelessness. Italian philosopher Antonio Gramsci suffered from physical and mental illness and in his short life (he died at age 46) often escaped deprivation; his philosophical theories evidence his difficult life with his hypothesis of a class war with no other alternative.

Revolution is everything, consolidated life is a symbol of an unsustainable, outdated world, thus there can be no problem with bloodshed and destabilized nations on the altar of a new age – he said. This includes Engels’ antireligious beliefs which are rooted in his father’s home. The young Engels was not angry with his deeply religious, gaunt, and relentlessly tyrannical father – rather he found fault with religion, which is outrageous nonsense. Herbert Marcuse, symbol of the ’68 revolutions, was also bound by the harmful personality traits he harbored. Due to the nature of it all, the idea of free love and sex without taboos appeared among young people in a form that shook society as well. The comparison of listed thinkers does undeniably carry some speculation, but their symbolism shows the subjective determination of a person prone to distortion.

The bigger problem is that it is all too easy to find similarities in the worldviews of their ideologies and those who spread the concept of “open society” today. The redefinition of concepts like supranationalism, gender theory, or family show their forced, dead-end nature. One senses that this “open society” philosophy is some sort of key to breaking up the boundaries of nations. The door has already opened a crack, letting in the “winds of change”. How can it be explained that poultry can also be considered family members according to their ideals? Therefore, we must categorically declare that a family will always be made up of a father, mother and child – and while dogs, cats, and other animals can be friends, they are not family members.

The task now is to close society’s door on those with distorted ideologies who want to change the basic form of human community. And what has already passed through the defense system poses a daily challenge for all those who want to stand up and defend human fundamental values. Regardless of party affiliation, everyone must understand that true openness is a vision of responsibility for the future, not a vision of destruction by anarchy.

The author is a national security expert

In the thumbnail picture: Bronze statue of Karl Marx

Source: MTI/EPA/Ronald Wittek